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Joined 11 months ago
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Cake day: May 1st, 2024

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  • Don’t appreciate (i) your disgusting example and (ii) your attitude. Most of this is obviously amounting to different interpretations of “free will” and even “omnipotence.” Ok, if it’s free with no limitations, you win, buddy. If it’s free will in the sense that, well, obviously, there are constraints, but it is precisely those constraints that give rise to different wants, desires, actions, and pursuits, and there is freedom to choose them, then ok, there might be free will. In any case, free will is vague and not precisely defined. Similarly, does omnipotence entail the ability of creating something outside of yourself? If no, then ok, the paradox stands. If not, then the paradox doesn’t.


  • Hammocks4All@lemmy.mltoCool Guides@lemmy.caA cool guide to Epicurean paradox
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    8 months ago

    I dunno. To be all powerful does God need to be able to create paradoxes? Things that are and aren’t? I think that by limiting choices, free will is no longer fully free.

    The all loving part I think gets resolved by the free will idea, too — he’s not going to step in and be a nanny.

    I’m not really advocating for some biblical God, btw. Though, admittedly, I am spiritual in different senses which might overlap with the biblical God in some ways.


  • My understanding is that God is big on free will, including for the angels. Angel wants to fall and be the lord of darkness? Whatever, go for it.

    My own interpretation of God and Satan, which is highly limited by what I learned about the Bible when I was a kid — and thus may be extremely incorrect — is that Satan viewed God’s “requirements” of being “good” to gain eternal life in heaven to be paradoxical to free will. Following God means not making decisions for yourself. So Satan represents the rebel, the true free will, with no regard to God’s plan or will.

    But there’s a trick, I think: choose to follow the path of “good.” Don’t follow God’s plan because you have to but because you want to.

    This resolves the problem and Satan can go back to being “good.”

    I view this all symbolically and as a metaphor for how each of us confront and balance our individuality and selfish interests with harmony and collective good.